本器和田黃玉雕琢, 形制為出廓鏤空玉璧. 出廓部分, 頂端飾神面, 下端飾篆體元光二字, 元字兩側由龍鳳圍繞, 光字兩側飾神獸持劍屠龍圖, 下端兩側飾神面龍鳳合體連接玉璧, 璧分內外兩層, 外層飾鏤空龍鳳紋. 內層正反兩面陰刻取材自史記孝武本紀篆體銘文璧分內外兩層, 外層飾鏤空龍鳳紋. 內層正反兩面陰刻取材自史記孝武本紀篆體銘文, 正面” 案綰、臧，綰、臧自殺，諸所興為者皆廢。後六年，竇太后崩。其明年，上徵文學之士公孫弘等。明年，上初至雍，郊見五畤。後常三歲一郊。是時上求神君，捨之上林中蹄氏觀。神君者，長陵女子，以子死悲哀，故見神於先後宛若。宛若祠之其室，民多往祠。平原君往祠，其後子孫以尊顯。及武帝即位，則厚禮置祠之內中，聞其言，不見其人云。是時而李少君亦以祠灶、穀道、卻老方見上，上尊之。少君者，故深澤侯入以主方。匿其年”, 落款漢武帝. 反面” 孝武皇帝者，孝景中子也。母曰王太后。孝景四年，以皇子為膠東王。孝景七年，栗太子廢為臨江王，以膠東王為太子。孝景十六年崩，太子即位，為孝武皇帝。孝武皇帝初即位，尤敬鬼神之祀。元年，漢興已六十餘歲矣，天下乂安，薦紳之屬皆望天子封禪改正度也。而上鄉儒

術，招賢良，趙綰、王臧等以文學為公卿，欲議古立明堂城南，以朝諸侯。草巡狩封禪改歷服色事未就。會竇太后治黃老言，不好儒術，使人微得趙綰等姦利”.本器雕琢精湛, 紋飾的呈現細膩生動, 加以本器差異風化,  溶蝕孔, 石灰沁等古玉跡象明顯, 是漢代鏤空出廓銘文玉璧精品. (來源:  家族百年收藏)

The object is carved with yellow-tone Hetian jade, in the shape of an open-worked jade bi. The top of the extension is decorated with the face of God, and the lower end is decorated with the two characters of Yuanguang in the seal script. Both sides of the characters are surrounded by dragons and phoenixes. The bi is divided into two sections. The outer section is decorated with an open-worked God’s face and dragons and phoenixes. The two sides of the inner section are inscribed with text from Xiaowu Chapter of the Great Historian. The carvings of the object are in great detail and vivid. With antiquity signs of differential weathering, dissolved pits, and calcification, It is an excellent Han bi with scripts open-worked extension bi.